Reza Aslan is a research associate at the University of Southern California’s Center on Public Diplomacy.
He holds a Bachelor of Arts in Religion from Santa Clara University, a Master of Theological Studies from Harvard University, a Master of Fine Arts in Fiction from the University of Iowa, and is currently a Doctoral Candidate in History of Religions at the University of California, Santa Barbara.
He has served as a legislative assistant for the Friends’ Committee on National Legislation in Washington D.C., and was elected president of Harvard’s Chapter of the World Conference on Religion and Peace, a United Nations Organization committed to solving religious conflicts throughout the world.

Until recently, he was both Visiting Assistant Professor of Islamic and Middle East Studies at the University of Iowa and the Truman Capote Fellow in Fiction at the Iowa Writers’ Workshop.
Boston Globe, the Washington Post, the Nation, and others, and has appeared on Meet The Press, Hardball, The Daily Show, The Tavis Smiley Show, and Nightline.
His first book, No god but God has been translated into half a dozen languages and was short-listed for the Guardian (UK) First Book Award.
Born in Iran, he now lives in Santa Monica and New Orleans, where he is the Middle East commentator on Marketplace and a regular Op-Ed contributor to the Los Angeles Times.
Though it is the fastest growing religion in the world, Islam remains shrouded by ignorance and fear. What is the essence of this ancient faith? Is it a religion of peace or war? How does Allah differ from the God of Jews and Christians? Can an Islamic State be founded on democratic values such as pluralism and human rights?

A writer and scholar of comparative religions, Reza Aslan has garnered international acclaim for the passion and clarity he has brought to these questions. In No god but God, Aslan challenges the “clash of civilizations” mentality that has distorted our view of Islam and explains this critical faith in all its complexity, beauty, and compassion.
Contrary to popular perception, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu from which the Prophet Muhammad arose. The revelations that Muhammad received in Mecca and Medina, and which were recorded in the Quran, became the foundation of a radically egalitarian community, the likes of which had never been seen before.
Soon after the his death, the Prophet’s successors set about the overwhelming task of defining and interpreting Muhammad’s message for future generations. Their efforts led to the development of a comprehensive code of conduct expected to regulate every aspect of the believer’s life. But this attempt only widened the chasm between orthodox Islam and its two major sects, Shiism and Sufism, both of which Aslan presents in rich detail.
Finally, No god but God examines how, in the shadow of European colonialism, Muslims developed conflicting strategies to reconcile traditional Islamic values with the social and political realities of the modern world. With the emergence of the Islamic State in the 20th century, this contest over the future of Islam has become a passionate, sometimes violent battle between those who seek to enforce a rigid and archaic legal code on society and those who struggle to harmonize the teachings of the Prophet with contemporary ideals of democracy and human rights. According to Reza Aslan, we are now living in the era of “the Islamic Reformation.”
No god but God is a persuasive and elegantly written account of the origins, evolution, and future of Islam.
He holds a Bachelor of Arts in Religion from Santa Clara University, a Master of Theological Studies from Harvard University, a Master of Fine Arts in Fiction from the University of Iowa, and is currently a Doctoral Candidate in History of Religions at the University of California, Santa Barbara.
He has served as a legislative assistant for the Friends’ Committee on National Legislation in Washington D.C., and was elected president of Harvard’s Chapter of the World Conference on Religion and Peace, a United Nations Organization committed to solving religious conflicts throughout the world.

Until recently, he was both Visiting Assistant Professor of Islamic and Middle East Studies at the University of Iowa and the Truman Capote Fellow in Fiction at the Iowa Writers’ Workshop.
Boston Globe, the Washington Post, the Nation, and others, and has appeared on Meet The Press, Hardball, The Daily Show, The Tavis Smiley Show, and Nightline.
His first book, No god but God has been translated into half a dozen languages and was short-listed for the Guardian (UK) First Book Award.
Born in Iran, he now lives in Santa Monica and New Orleans, where he is the Middle East commentator on Marketplace and a regular Op-Ed contributor to the Los Angeles Times.
Though it is the fastest growing religion in the world, Islam remains shrouded by ignorance and fear. What is the essence of this ancient faith? Is it a religion of peace or war? How does Allah differ from the God of Jews and Christians? Can an Islamic State be founded on democratic values such as pluralism and human rights?

A writer and scholar of comparative religions, Reza Aslan has garnered international acclaim for the passion and clarity he has brought to these questions. In No god but God, Aslan challenges the “clash of civilizations” mentality that has distorted our view of Islam and explains this critical faith in all its complexity, beauty, and compassion.
Contrary to popular perception, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu from which the Prophet Muhammad arose. The revelations that Muhammad received in Mecca and Medina, and which were recorded in the Quran, became the foundation of a radically egalitarian community, the likes of which had never been seen before.
Soon after the his death, the Prophet’s successors set about the overwhelming task of defining and interpreting Muhammad’s message for future generations. Their efforts led to the development of a comprehensive code of conduct expected to regulate every aspect of the believer’s life. But this attempt only widened the chasm between orthodox Islam and its two major sects, Shiism and Sufism, both of which Aslan presents in rich detail.
Finally, No god but God examines how, in the shadow of European colonialism, Muslims developed conflicting strategies to reconcile traditional Islamic values with the social and political realities of the modern world. With the emergence of the Islamic State in the 20th century, this contest over the future of Islam has become a passionate, sometimes violent battle between those who seek to enforce a rigid and archaic legal code on society and those who struggle to harmonize the teachings of the Prophet with contemporary ideals of democracy and human rights. According to Reza Aslan, we are now living in the era of “the Islamic Reformation.”
No god but God is a persuasive and elegantly written account of the origins, evolution, and future of Islam.
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